I visited five broadcasters that currently use shortwave - Radio
Mundial Los Andes, Radio Valera, Radio Frontera, Radio Tachira, and
Ecos del Torbes (the last two being co-owned and sharing technical
staff). At each I was told that there is an audience for their
shortwave in remote areas of the Andes and the nearby llanos (inland
plains) where AM can not be received. While this is true, people in
these areas are probably so removed from the money economy, that there
is no commercial value in broadcasting to them. Of course, there is
also an international audience of shortwave hobbyists, and all
stations took pride in having an audience on other continents. But,
again, there is no direct commercial benefit from this, although it
may impress a few advertisers. Ecos del Torbes and Radio Tachira claim
that many people in neighboring countries listen to the station for
the nightly numbers in the popular Loteria de Tachira at 0200 UTC.
(Apparently, people outside the country have means of obtaining
tickets. Addendum: I have since learned that there are a number of other
lotteries throughout Latin America that use the same numbering system and
winning numbers as the big lotteries in Venezuela and Colombia. Tickets to the Venezuelan
and Colombian lotteries are not available elsewhere.) When they recently cut back on shortwave transmission time
to save on electricity, they couldn't sign-off any earlier than 0230,
so as not to miss the lottery numbers. Domingo Tedesco of Globo FM
told me that Radio Valera uses shortwave because it helps them sell ad
time to firms headquartered in Caracas. The firms can then tune in the
station to check if the ads are aired. I find this hard to believe
myself.
Three stations I visited, Radio Universidad, Radio Trujillo, and Ondas
Panamericanas, still had their old 90 meter shortwave transmitters
that hadn't been used since the 1970s. Each expressed interest in
putting their shortwave back on for the international audience and the
international mail that they used to receive. However, none could
justify the cost and none thought they would get any kind of domestic
audience on shortwave. Still, shortwave has some importance, if only
in name, to the domestic audience. Radio Trujillo had a brand new
lighted sign over their door with both the AM and SW frequencies
prominently displayed. The sign couldn't have been more than a year or
two old, yet they haven't used shortwave for twenty years. I heard
another station, Radio Occidente in Tovar, Merida state on 1100 kHz AM
identifying and giving their shortwave frequencies of 3225 and 9750
kHz. Although the 31 meter frequency is occasionally reported,
especially by Venezuelan DXers, I don't believe the 90 meter frequency
has been on the air since the 1970s. It hasn't been listed in the
World Radio TV Handbook for over ten years. All the active shortwave
stations also have flamboyant canned identification announcements with
the shortwave frequencies. There is perhaps a certain degree of
prestige with the local audience to also claim international
listeners. I include this information on domestic shortwave, as I
suspect there may be a connection between audiences for domestic and
international shortwave broadcasts. In countries like Peru, Ecuador,
Guatemala, and even Colombia, where there is more domestic shortwave,
listeners tuning for domestic shortwave stations may also listen to
international stations which they will naturally also come across.
However, if there are few domestic shortwave broadcasters to listen
to, no such impetus to get people to listen to foreign shortwave
broadcasts.
By contrast, Venezuela has very little religious radio, at least
compared to other Latin American countries. There are a few Roman
Catholic stations. There are two named Radio Fe y Alegria, one in
Guasdalito, in the remote llanos near the Colombian border and the
other in Maracaibo. According to a letter recently received from Celso
Atencio, manager of the station in Guasdalito, the programming at his
station is mostly oriented towards basic education for poor adults. I
suspect that the Maracaibo station has similar goals. These stations
are relatively young - the one in Maracaibo is only about a year old
and that in Guasdalito is less than five years old, according to
World Radio TV Handbook listings.
The only other Roman Catholic station in Venezuela that I know of is
La Voz de La Fe in Maracaibo, one of Venezuela's oldest stations. I
believe this is a more traditional spiritual-oriented religious
station, at least from my monitoring. They were, however, promoting
themselves as "the new Voice of the Faith" while I was in Venezuela.
According to Manuel Rodriguez Lanza in Caracas, this station is
planning to reactivate its shortwave transmitter which has been off
the air for about twenty years. The reason given is to help counteract
the effects of ever-expanding Protestant Evangelical programs on
Venezuelan radio stations.
To my knowledge, there are no Evangelical Protestant stations in the
country. I certainly heard none among the eighty-plus stations I
logged in my visit, and there is nothing in the names of the other
stations listed in the World Radio TV Handbook to imply that others
are Evangelical. I also heard almost no Evangelical radio programming
on Venezuelan radio stations - just a little while scanning the AM
band a few mornings. Most Evangelical programming heard was clearly
coming from Colombian radio stations. I did see a few advertisements
for Evangelical programs on commercial broadcasters on Sundays.
Except for Orlando Suarez, the DXer at Ondas Panamericanas, none of
the shortwave listeners I spoke with mentioned listening to HCJB in
Ecuador. Considering that all of them were interested in shortwave
primarily as a news source, this is not necessarily surprising. The
control operator at Radio 1560 in Merida told me that his father
listens to Trans World Radio from Bonaire every night. TWR's 800 kHz
frequency with 500 kW puts in a solid fade-free signal all night
across western Venezuela, but during the day the frequency is blocked
by Radio Fe y Alegria in Guasdalito. (One wonders if the Roman
Catholic church requested that frequency!)
Ivan Escobar of the Ecos del Torbes group is member of the Seventh Day
Adventist Church and listens to AWR Pan-America from Costa Rica,
although he says the signal is not very good. He also said that the
Adventist Church operates an FM station in a one of the cities closer
to the coast, although he couldn't remember exactly where.
In general, Venezuela seems to be a much more secular country than
others I have visited in Latin America. Roman Catholic religious
figurines such as crosses, statuettes of the Virgin Mary, etc, were
far less common in buses, taxis, stores, etc than elsewhere in Latin
America. Most Roman Catholic churches had their doors closed
throughout much of the day, which is unusual in Latin America. I also
saw very, very few non-Catholic churches. Ivan Escobar said that there
are three Adventist churches in the San Cristobal area plus an
Adventist school. According to what I have read, Venezuela has had far
less conversion away from Catholicism than most other Latin American
countries. The reason seems to be more a lack of interest in religion
than a strong bond towards Catholicism.
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Radio History
OTHER ASPECTS OF VENEZUELAN BROADCASTING
DOMESTIC SW
In the early 1970s when I first became involved in shortwave, there
were over fifty Venezuelan stations at least sporadically active on
shortwave. Today that number has fallen to less than ten, but almost
all of those left are in the three Andean states that I visited. Most
of the radio audience is in or near sizable towns and are reached by
AM or FM radio, so it is not surprising that I was repeatedly told
that shortwave has no commercial use in Venezuela. Several informants
said that domestic shortwave was something for religious or cultural
broadcasters to do, which is curious as Venezuela has no religious
stations on shortwave and the only government/cultural station, Radio
Nacional uses shortwave for an international, not domestic, audience.
RELIGIOUS RADIO
Religious broadcasting is a very visible part of the media in certain
Latin American countries. For example, the Roman Catholic church
operates an extensive network of stations in both rural and urban
Bolivia. One of Colombia's five large networks, Colmundo Radio, is
evangelical. In western Guatemala, Protestant Evangelical and Roman
Catholic stations are almost the only broadcasters serving the
millions of Mayans in their native languages. Throughout Latin
America, religious radio forms an important subgroup of the local
media.
Association of North American Radio Clubs
DXer of the Year for 1995.